20 March 2014


(a sermon for the First Sunday of Lent, 9 March 2014)

“After he was baptized by John, Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” 
–Matthew 4:1

I know that rock music is not a bad thing, just like I know that alcohol is not necessarily a bad thing. But sometimes, people have to give them up for a while. Some folks have to give up alcohol for Lent, or maybe forever. For me, it was rock music. I had to give it up for a while.

One year, I actually gave away all my rock music albums, because they were controlling me. Some of you know that I also play music; I once played piano and keyboards for all sorts of music. But way back then, I stopped playing rock music for a while.

Only gradually did I resume the old songs, when my life was steadier. But there was one song, one song in particular, that I never played. Many of the bands I played in knew the song. They all played it. But I did not. 

In fact, I did not start playing that rock song until only a few years ago, when I actually played it at a Shrove Tuesday Mardi Gras party. The song was by a great old band called The Grateful Dead. What a name, right? 

Maybe, by now, you know the name of the song I am referring to. It’s called “Friend of the Devil.” The chorus goes like this: “I set out running but I take my time; A friend of the devil is a friend of mine.” It’s really a great tune, but I refused to sing it. How could a Christian sing that? I could not bring myself to say that a friend of the devil is a friend of mine.

Then, on the First Sunday of Lent, I read this gospel again, from the fourth chapter of Saint Matthew. Those of you who show up for church every First Sunday of Lent surely know the story. It is the story of Jesus, being led out into the wilderness by the Spirit, where he was tempted by the devil, for forty days.

Here is what I realized that year. In the space of forty days, Jesus and the devil developed quite a relationship. Not that they didn’t know each other already. But they sure got to know each other as Jesus went on a forty-day retreat of self-examination and prayer and contemplation. 

I hope we all know that the devil is not the long-tailed fiery-red creature we see caricatured. The devil does not sit upon our shoulder with seduction and a pitchfork. We know that the devil does not fit all those stereotypes. But, on the other hand, most of us do not imagine either that the devil might just be a rather healthy conversation partner.

When I read this passage from Matthew, this marvelous passage of Jesus’s conversation with Satan, it seems to me I am hearing the conversation between two wise and cagey spiritual sages. I think I am hearing two veteran rabbis, two religious scholars, swapping bible verses, and making points with each other.

Listen to them! The devil says, “Hey, you’re hungry; that’s a natural need. Turn the stone into bread.” Jesus responds with a citation from scripture, “One does not live by bread alone.” Point, counterpoint. They are having a religious debate.

Remember, the devil uses scripture, too. He responds with his own biblical reference, “The bible says that God will command his angels to protect you; throw yourself down from the temple, and let God save you.” And Jesus, again, makes the counterpoint; “it is written, do not put the Lord your God to the test.”

Finally, the devil takes Jesus to see in an instant all the kingdoms of this world. They apparently belong to what Satan represents. “Worship me,” Satan says, “and all this will be yours” Apparently, that is not a lie; the devil has real power in the kingdoms of this world. Jesus again responds with a reference from scripture: “Worship the Lord your God, and serve only him.”

This conversation is a spiritual debate. The suggestions of the devil were actually legitimate suggestions. After all, they would not have been temptations unless they made sense! “Earthly sustenance; making sure that God loves you; and material satisfaction.” Those are the legitimate offers.

The first temptation: Bread. One always needs bread. One always needs food and earthly sustenance. But my sense of this first temptation was that Jesus was being tempted to exploit his power.

Each of us has some position, some power, even the very least of us. And each of us is tempted to use that power for our own appetites. What do we want at the moment? Do we really need this or that? The tyranny of the urgent tempts us to exploit our power for something less than God.

Sure, Jesus was hungry. He had fasted forty days and forty nights. But he did not need food in that time of anxiety. He didn’t need a new car, or a new set of clothes, or a new house, or a new church, or a new loaf of bread, or a new cup of coffee, or a new something else. He needed the steady humility of the Word of God.

The second temptation was to turn the tables. The second temptation was to tempt God. I especially sense this temptation in our world today. Let’s just see whether God really likes me. Let’s just see whether God will protect me. Let’s just see. 

Oh, if it’s not God we are testing, then we are sure testing one another, aren’t we? We are sure testing each other’s love. Let’s just see if she loves me. Let’s just see if he notices that I have changed. Let’s just see if they really care.

Is that your temptation today? To put others to the test? Who are you putting to the test? Your spouse? Your lover? Your family? Ah, your school, your church, your country? Watch out: chances are, the person we are putting to the test is the very person who loves us the most.

Jesus said, “Again it is written, “Do not put the Lord your God to the test.”

The third temptation was to use the kingdoms of this world for material satisfaction. There sure are a lot of kingdoms in this world. I belong to a lot them myself. I belong to a family, for instance, and to a neighborhood. I belong to good and honorable institutions; they lay a claim on me. I volunteer at all sorts of wonderful organizations. I belong to a city and pay taxes here. I belong to an honorable and incredible country and pay taxes to it. 

These are kingdoms, and they are very fine ones. But none of them is worthy of our worship. Jesus says, “Away with you Satan! Away with you, you tempter. It is written, ‘Worship the Lord your God and serve only him.’” That is the great commandment. Our ultimate devotion is God alone, our ultimate allegiance. Every other reality, even the best of them, is only secondary to this great God, the God above all. That’s the way Jesus answered the third temptation. And as soon as he did, “the devil left him, and suddenly angels came and waited on him.” Yes, Jesus faced down his Tempter. And when he did, the grace of angels appeared.

I imagine that Jesus and the devil knew each other quite well. They knew each other’s strengths and weaknesses. They probably knew what each other was going to say. Jesus knows the devil. On another day that they were not having an argument, one might think they were friends.

Many of the great depth psychologists, the great psychoanalysts, follow Carl Jung’s advice about knowing our shadow side. “Get to know your shadow side,” they say. “Get in touch with your dark side.” To put it simplistically: get to know your dark side so that it doesn’t jump up and surprise you. Get to know your dark side so that you don’t act out on those urges subconsciously. Maybe even make friends with your dark side. 

In other words: get to know the devil. Maybe even become friendly with the devil. Take forty days, and go out into the wilderness. Stop your usual patterns of life, and explore who you really are for a while. That’s what the forty-day wilderness experience was for Jesus. That’s what the forty days of Lent are meant to be for us.

For a long time, I could not sing the song, “Friend of the Devil,” and “A friend of the devil is a friend of mine.” I let Jerry Garcia sing it. 

But I do sing it these days. I sing it very seriously. The person who has been through the wilderness is someone I trust. That person is a friend of mine. The person who has got to know his dark side, his weaknesses, his vulnerabilities, his sins: that man is a friend of mine. A person who has become friendly with temptation and trial: that person is a friend of mine. The person who has battled through point and counterpoint in religious contests: she is a friend of mine. A friend of the devil is indeed a friend of mine.

Yeah, like Jesus. Jesus is this very sort of person. Jesus is a friend of mine.


(a sermon for the First Sunday of Lent, 9 March 2014)

04 March 2014


For the past several years, some media outlets have used “ashes to go” as the most interesting thing they could find when they looked for an angle on the news that people might actually read or watch. “Ashes to go” has come to be the name given to that practice whereby some priests, on Ash Wednesday, have not only imposed ashes upon the foreheads of those who come to church, but the priests have also gone out to the streets and sidewalks of their communities and offered the imposition of ashes to anyone walking by who desired it.

The practice is fine with me. I find it neither astonishing nor irreverent, nor even unadvisable. If it works to spread some part of the Christian gospel, that is a good thing. In light of the continuing coverage of Ash Wednesday people, however, I want to suggest two things to Christians, and to anyone, who is drawn to the latest story.

One suggestion is this: Let us, the church, be careful about allowing other organizations to tell our story, especially when those organizations –some media outlets—merely want to check off the “Let’s see if the Christians are doing anything new or titillating this year” box. The way the ritual is administered is not the most important thing.

Which leads to my second suggestion: On Ash Wednesday, the real “ashes to go” are not the ashes themselves; the real ashes are the people. The real ashes are us, those of us who take the time, even if only for a moment, to acknowledge that we are dust, and to dust we shall return.

Whether we receive our ashes in church or on the street, whether we even accept the name “Christian” or not, I urge us to see ourselves –not the ashes—as the most important sacramental sign of Ash Wednesday.

A holy Lent begins with humility, which is a deep word. The word “humility,” comes from the Latin word, “humus,” which means, of course, “organic earth,” or “dirt.” I think humus is actually “good dirt.” For Christians, to be humble does not mean getting stepped on like a doormat; it means being “down to earth” like good and honest soil. Humility means being real, being authentic about who we are, not thinking more about ourselves than what we really are. Humility means being the fertile soil which allows great things to grow.

The ash smear on our foreheads, then, is not designed to be a media spectacle. It is a reminder to us that we are to be in the world as humble people, people of good dirt, fertile people who have something honest to offer the world.

Indeed, Ash Wednesday people are supposed to go out into the world, not so much with ashes, but as ashes. Something wonderful happens around us when we lower ourselves, when we trust our true selves and not some exalted notion of ourselves. What happens is that the real gifts of the world, and the people around us, actually come alive and grow. When we become fertile for others, then others grow and flourish! This year, then, let us ourselves be the “ashes to go,” the “good dirt” sent into the world so that others may grow.

20 February 2014


Several books of the Hebrew Bible, the Old Testament, defy easy moral category. They are not really law, not really history, and not really prophecy. While they offer some practical wisdom, some of their passages cannot really be understood as moral example for us, either. They are the Books of Psalms, Proverbs, Ecclesiastes, Job, and The Song of Solomon.

Most of us are familiar with some of the Psalms, many of whose verses really are morally exemplary. However, the Psalms cover the full gamut of human experience and emotion, and not just the comforting aspects of human emotion. Much of the material in the Psalms is sheer human fear, not necessarily exemplary at all. For instance, "My God, my God, why have you forsaken me?" is the agonizing question of Psalm 22; we hesitate to think that God would even forsake us, and yet these are the words that our Lord Jesus quoted on the cross in his death.

The Book of Job recounts the terror and confusion and suffering of one who is truly innocent; saints and sinners alike, through the centuries, have asked the same question as does the Book of Job: "why do the innocent suffer?" The Book of Proverbs contains clever and practical aphorisms, but one wonders about any divine revelation there. The Song of Solomon is, pure and simple, an erotic love poem; one can interpret it as a love song to God, but it reads much more easily as a love song between two human beings!

Finally, we have probably all been fascinated with the Book of Ecclesiastes: "Vanity of vanities, says the Teacher; all is vanity. ...I applied my mind to know wisdom and to know madness and folly. I perceived that this also is but a chasing after wind." It was Ecclesiastes 3 that was turned into a popular folk by Pete Seeger in the 1960's, "To Everything There is a Season; Turn, Turn, Turn" (Pete Seeger just died this past January 27; thank you, Pete for having fulfilled your purpose under heaven; may you Sing Out in a new life!).

There is not much miracle and supernatural revelation in these books of the Bible, and yet we acknowledge that they contain much wisdom, wisdom that can rightly be called spiritual. They have come to be named the "Wisdom Literature" of the Bible.

I have come to see the same sort of wisdom in a poet and singer of our own generation, Leonard Cohen. Leonard Cohen, now almost eighty years old, grew up Jewish in a Christian school in Montreal (he has said, "I love Jesus. Always did, even as a kid. I kept it to myself; I didn't stand up in shul and say 'I love Jesus.'" (from Sylvie Simmons' biography of Leonard Cohen, I'm Your Man, Kindle location 325).

However, the life, songs, and poetry of Leonard Cohen also defy religious category. In my estimation, his work represents a spiritual "wisdom tradition" in our own time. He writes and sings about love, struggle, solitude, despair, and relationships - in both the human and divine aspects of all these topics. And he does so with a whimsical poetic spirit that takes us to a dimension that is as deep as his voice!

On Sunday, February 2 at the Dean's Forum I presented an introduction and overview of the wisdom literature of Leonard Cohen. Perhaps some of his songs will be familiar to you: he wrote "Suzanne" back in the 1960's ("Suzanne takes you down to her place by the river"), but he also wrote "Hallelujah," which has been covered by so many artists in recent years.

Show me the place, help me roll away the stone,
Show me the place, I can't move this thing alone.
Show me the place where the Word became a man.
Show me the place where the suffering began.

(Leonard Cohen, "Show Me the Place," from the album, Old Ideas)

25 December 2013


(A Sermon for Christmas Eve, 2013, at The Cathedral of St. Philip, Atlanta)

All who heard it were amazed…
But Mary treasured all these words and pondered them in her heart.
(Luke 2:18-19)

I love being amazed!

Thank you, thanks to each of you, for amazing me. On this holy night, when we dress up our lives with glitter and gold, and when we dress up our families with love and bling, I thank you. I thank you for your amazement tonight.

We are filling up this holy cathedral with amazement --with majestic music and overflowing flowers and wondrous words. We are filling up Atlanta and the world, and the television airwaves, with amazement. Glory! I love it.

Mary, the young girl, Mary, witnessed all this amazement. She saw the odd animals around her. She saw the grimy shepherds arrive in their pick-up trucks. She heard the strange religious clairvoyants, with their crystals and incense, knock on the door, in their odd amazement.

She had been amazed herself. It was around nine months ago, that Mary had been surprised by an angel – or maybe it was a dream, or a revelation. An angel had said, “Greetings, favored one! Hail, Mary, full of grace! You will have a child!”  Mary was amazed, astounded, and she asked how in the world this could be. The messenger said simply, “Nothing will be impossible with God.”

It was then that Mary responded with those famous words from a John Lennon and Paul McCartney, Beatles, song. Mary said, “Let it be. Let it be. Let it be. Let it be to me, according to your word.”

But it takes time. It takes time to let it be. The incarnation of the Word takes time. During nine months of waiting, lots of other amazing things happened. Mary shared amazement with her cousin, Elizabeth. Joseph, her betrothed, was amazed by his own dream.

During these last months of waiting, Mary has learned something. She has learned not simply to be amazed. Mary has learned to ponder, to contemplate. Mary has learned to pray.

It’s easy to be amazed. And it’s great fun to be amazed! We crave amazement all the time. We change channels on our television sets every five minutes, looking for the next amazing scene, the next outrageous segment. We can’t wait! We can’t wait to see the five most amazing sports plays from yesterday. We want our movies to be action adventures and amazing love stories. And we are so impatient, so quick, to be distracted by the latest outrage and drama of the day.

As usual, it has been a productive year for amazing outrage and drama. Impatient wars and impatient violence have piled up across the world; citizens have shot one another, and governments have bombed their own citizens. Our national politics almost paralyzed us with the daily drama of government shutdown. We were amazed by the National Security Agency, who knows when we are sleeping and knows when we’re awake – who knows when we’ve bad or good, so be good for goodness’ sake! When the new government health care web site failed, why didn’t we just get the National Security Agency to do the computer work?

Personally, amazing new children and grand children have been born. Other children have left for amazing colleges or gotten married in amazing services. Sadly, amazing friends got sick this year. Amazing people we love have died. The Atlanta Braves teased us with amazement, but then offered us traditional agony; the Atlanta Falcons amazed us with a colossal collapse of expectations.

Unfortunately, our obsession with quick amazement –our inability to wait – has also done us wrong sometimes. Consider the events of this past year in which our newscasters were so intent on delivering breaking news that they delivered the wrong news. At least one newscaster lost her job that way. On The Daily Show, Jon Stewart made fun of the breaking news phrase, “initial conclusions.”

Consider how many e-mails we received from so-called friends who surely must have pressed the “Send” key more quickly than they should have. Consider the hundreds of cars on Peachtree Road who were so amazingly close to the car in front of them, that they ran into them at the slightest pause. Consider, ponder, how many times you spoke so quickly and then had to spend an hour making up for the mistake. We can’t wait!

It’s easy to be quickly amazed, and oh, too easy, to share that amazement so quickly that it is wrong. Breaking news is not always reliable news. Breaking news is often the wrong news.

Tonight, I hope we can be amazed like the shepherds, but I hope even more that we ponder like Mary. Pondering takes time. Mary knows – like many a woman amazed at the joy of new life – Mary knows that pondering takes months. Sometimes years.

Not every event needs immediate amazement. The young child can wait a few years before she plays the star in the pageant. When your seven-year old asks you where babies come from, you can wait a few years before delivering the most direct answer.

If we are ever going to realize God in this world, we –like Mary – will have to wait and ponder.

And we will invite our companions to ponder with us. Remember: an angel appeared to Mary’s companion, too, Joseph, who had to have been completely dumbfounded by the situation. “Do not be afraid,” said the angel to Joseph. Do not be afraid to take Mary as your wife. Do not be afraid to commit yourself to the one you love. Believe. Believe in the dreams of the person you love. Believe in the dreams of the person you love.

And Joseph did believe. Together, the stable belief of Mary and Joseph began to grow something that would change the world.

When we ponder things, we let them lie still for a bit, before we let ourselves act on them. We consider their weight. Sometimes, the events before us seem weighty indeed, heavy enough to sink us. Tonight, there may be a situation in your life –a weight or worry—that threatens to sink you. Let it be. Let it go.

There is a heavier element inside you that will not sink you. It will anchor you, fix you, to the steady presence of God. Love is that element inside each of us, that gold glory, which waits for true rest and true peace.

Love is the solid and stable truth growing inside us, which we realize when we take the time to ponder. When we take the time to contemplate is when we truly realize God.

What is Christmas, the Feast of the Incarnation? Christmas, the Incarnation, is the realization of God. In the incarnation, God intentionally ponders, God weighs himself down. God gets real! God fixes himself down to earth, down to the earth full of the anxieties and burdens of our humanity.

But God is not exhausted by that burden. God loves our burdens, just as God loved the burden that Mary carried for nine months. God loves our burdens. It may just be that humanity anchors God, too. Our human nature is proof that God loves. Humanity teaches us that God loves.

Yes, in the nine months between amazement and birth, Mary learned to ponder. She learned to pray. It takes time.

There is a special gift that God has given us tonight. It is not simply a child, though we say that a lot. Well, there is no literal child here tonight; there is the tremendous memory of a child, yes, but no literal child here tonight. What God has given us tonight is something else; God has given us time.

Time, I believe, is God’s great gift to us tonight, especially to those of us who think we have so little of it that we have to act quickly all the time. It is because we think we have so little time that we try to be amazed all the time.

“Take your time!” God says. In fact, God says, “Take my time. Take my time. I have plenty of it.” God has given us time tonight.

We have time. The good and true things in life take time. Children take nine months. (Maybe the precocious ones come early.) New businesses, new ideas, take time. New wisdom and new truth rarely blossom into the world without months, even years, of preparation.

“Take your time,” says God. “Take my time,” says God, “I have plenty of it for you.” Ponder the wondrous love of this day, and carry that weight. Carry that weight, a long time. It is a weight of glory, amazing glory. Let it be. Let it be to us according to God’s word.


The Very Reverend Samuel G. Candler
Dean of the Cathedral of St. Philip

13 October 2013


The naming of the Nobel Prize for physics is always cool. But it is especially cool this year, because the winners were involved in the conceptualization and discovery of the Higgs Boson, a particle so tantalizing and theoretically necessary that it came to be called the “God Particle.” Congratulations to Peter Higgs and Francois Englert, winners of 2013 Nobel Prize in Physics!

The Higgs Boson, a sub-atomic particle, was theorized many years ago as the particle which allows other particles to have mass. (Higgs and Englert were the first to document its possible existence, way back in the 1960’s.) I make no claim to know theoretical physics, but the Higgs Boson is apparently the reason other particles in our universe cohere together instead of simply flying off in a hundred million different tiny directions (okay: many more than a hundred million).  If your physics knowledge is as shallow as mine, you might enjoy the short and delightful explanation in this video: “The Higgs Boson Explained.”

But I was going to talk about God. Since it was theorized so long before its actual detection (detection came in July of 2012, at the Large Hadron Collider), the Higgs Boson came to be called the “God Particle.” It was the reason every other particle had mass. It was the reason every other particle came to be created; it was, and maybe is, the “God Particle.”

Well, I like that name: the “God Particle.” Yes, God is someone I talk about a lot. God is someone I have theorized about, though I have sure had a hard time detecting God sometimes. Yes, God is someone I have spent a large part of my life trying to discover. My understanding is that many, many other people have been trying to discover God, too!

It used to be that we thought the “atom” was the smallest indivisible particle of the universe. Over two thousand years ago, the very word was formed from “-a,” meaning “not,” and “temno,” meaning “cut.” An “atom” is uncuttable, indivisible. As recently as the nineteenth century, we considered the “atom” the smallest indivisible part of creation.

But we’ve come a long way in a hundred years. We human beings have discovered that atoms consist of protons and electrons and neutrons, and then they consist of leptons and quarks and muons and charms and stranges and who knows what else. And it goes on and on. I am convinced that it goes on and on. I want our discovery to go on and on. The world is a better place when we make scientific theories and discoveries and confirmations.

However, I have another hypothesis for what we might truly call the “God Particle.” I discovered an energy long ago, which I believe is responsible for life and growth and energy at all levels of existence. It goes by many names, but I have come to call it the “Christ Particle.” And it is not restricted to Christians (Raimundo Pannikar writes about The Unknown Christ of Hinduism.).

It is the Christ Particle which creates life and makes things hold together. From primal elements, creation is formed; the Christ is the power of that creation. From dismal misery, love explodes; the Christ is that power of love. Even in times of destruction and betrayal, the Christ brings forgiveness and reconciliation. That power is massive and incredible. It is also the Christ energy which inspires learning and discovery!

The Christ Particle will never be measured by our technology and machines. It is undiscoverable by empirical or scientific means. I have nothing against science. We need empiricism and science; in fact, we need more of it! But science will never discover this particular God Particle. This Christ Particle is what we are looking for, the energy point of creation. It is why other particles attract to each other. One might even claim that the true Christ particle is the opposite of entropy. It is the energy particle, the ultimate force that loves us together.

Yes, it is the smallest particle in the universe. But, it is also the largest. It is the most mysterious, and it is right before us every day. Blessings to all who seek the seemingly impenetrable secrets of the universe; I am pulling for you, and you will go on and on! But blessings, too, to who all who seek the mystery of Christ, who is the image of God, and in whom all things hold together. “Christ is the image of the invisible God, the firstborn of all creation; for in Christ all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through Christ and for Christ. Christ himself is before all things, and in Christ all things hold together.” (Colossians 1:15-17).

Sam Candler

(This article was originally published by Sam Candler at Episcopal Cafe, 12 October 2013. Thank you!)

12 October 2013


(a sermon from 6 October 2013, observing the Feast of St. Francis, at the Cathedral of St. Philip, Atlanta, Georgia)

Genesis 2:18-24
Matthew 11:28-30

I don’t know who said it first: God or Grace Slick.

Grace Slick was the lead singer for the old rock band, Jefferson Airplane.

God was the being who created the world. I hope you all remember the story. God said “Let there be light.” There was light, and God said it was good. God said, “Let there be night and day,” and there was. God said it was good. God said, “Let there be animals and living creatures,” and there were. God said it was good.

There was so much that was pronounced “Good” back in that primal time. In fact, everything was pronounced “Good.” As we observe the Feast of St. Francis today, part of our celebration of creation is remembering the sheer goodness of all of God’s creation. Creation is good!

That was all in Genesis, chapter one. But in Genesis, chapter two, an odd thing is said. There is something mentioned that is “Not Good.” Very specifically, God looked at the creation of the first human and said this, “It is not good.” “It is not good.” What was God talking about?

“It is not good, “ God said, “…for the human being to be alone.”  (Genesis 2:18)

It is not good for the human being to be alone. The man needs a companion. I think maybe God had already created Grace Slick, and she was singing that driving song of the 1960’s, “Somebody to Love.”

When the truth is found, to be lies,
And all the joy within you dies,
Don’t you want somebody to love?
Don’t you need somebody to love?
Wouldn’t you love somebody to love,
You better find somebody to love.

Since then, all sorts of people have sung something like that, haven’t they? Queen sings about somebody to love. Freddie Mercury needs somebody to love. Justin Bieber sings about needing somebody to love. Glee sings about somebody to love. We all sing about it. Wouldn’t you love somebody to love? Yes, we would. Most of us would.

Because we were created for love. Companionship is designed and built into the human condition. God said, “It is not good for the human being to be alone.” We were created for relationship. We were created for somebody to love.

As we bless these animals today, as we honor them by bringing them to church, one of the things we do is acknowledge that they are companions. They give us somebody to love. They give us relationship. And, indeed, we receive some sort of affection back. I believe they enjoy us. (Look at them! See how happy they look today!)

But there is another feature to our animal blessing today. We are not simply blessing animals individually. We are also acknowledging the right relationship that all of us are supposed to live in, here on this earth.

Francis of Assisi, the great saint, taught us these things. He seems to have been fully in relationship with God’s creation, all of it. His life of humble service to all, and especially to the poor, was a dramatic example of being in right relationship with God and with God’s creation.

This means that Francis was not simply a man who was nice to his dog, or who let a cat run free on the kitchen table. Francis created broad community, in relationship not simply with animals, but also with people, with the poor, and with the world itself. Francis loved even brother sun and sister moon. Francis loved even sister death.

A few years ago, Peter Brown and friends wrote a book titled, Right Relationship: Building a Whole Earth Economy. In that book, they developed the old Quaker term of “bearing witness.” For Quakers, that term means living life in a way that reflects fundamental truth. Bearing witness means getting relationships right. That book expands the phrase “right relationship,” however, so that it means right relationship with the entire earth. They urge us to live in right relationship, not just with other people, and not just with other people we love, but with the entire world, with all of God’s creation.

It is a high and mighty calling! Today, we create a glimpse of what that calling could mean. There will be glitches today, maybe a few growls, and maybe a few frightened children – and adults!

But, if all goes well, we see something grand today. We see men and women, girls and boys, living in right relationship with animals. We see human beings living with other creatures that we might otherwise be tempted to fear, or to dominate, or even to abuse.

These dogs and other pets are upsetting our tidiness and comfort a bit today. They bark at inopportune times, and they pull us toward places we would rather not go. They change our schedules. We change our lives for them.

Well, that’s what relationships do. They change us. In right relationships, we learn to bend and change. We learn to give up something of ourselves so that we can be something better. Indeed, we learn to give up something of ourselves so that the world can be a better place.

Today, we acknowledge that we were created for this. We were created for companionship, for relationship. We were created to love somebody. And we were created for somebody to love.

Somebody wants to love you today! Let them! Take their yoke upon you and learn from them. Yes, those words were the words of Jesus: “Take my yoke upon you and learn from me.” But they are the words of anyone who wants our love, too, and the words of anyone who wants to love us.

“Take their yoke upon you and learn from them.” That is what relationship is. Ultimately, that yoke is easy, and that burden is light. These pets know that. Somebody wants to love you today! These animals want to love you. That person next to you wants to love you. The God who created all of us, the God who is here today, wants to love you!

Yes, that love will change us, for sure. You, and I, will be changed by the love of God. We will become part of God’s continuing creation, a creation of right relationship.


The Very Reverend Samuel G. Candler
Dean of the Cathedral of St. Philip